Ahwach
Communal performance of poetry, song, drumming and dance in the villages of the Chleuh in the Anti-Atlas and the western and central High Atlas. Men and women face each other in two choirs and sing in turn.
What it is
Ahwach is the collective name for a communal performance that combines poetry, song, drumming and dance. It belongs to the Tashelhit-speaking Chleuh, long settled, called Ishelhayn in Tamazight. A small ahwach can be played by just three boys in about ten minutes; a large one lasts about twenty minutes, brings together some sixty villagers and is part of the great weddings.
Where it comes from
Ahwach is at home in the Anti-Atlas, the western High Atlas and the central High Atlas up to an imaginary line from Demnate to the Asif Mgun. In this transition zone, the ethnomusicologist Bernard Lortat-Jacob observed around 1980 that ahwach was pushing back ahidous, for example among the Ayt Mgun. The Glaoua are regarded as masters of ahwach; the encyclopaedia of the Amazigh also mentions the ahwach at the Kasbah Taourirt in Ouarzazate and those of the Ayt Wawzgit on the southern slope of Toubkal.
What it is made of
The instrument is the frame drum, locally called tagnza or allun (“sieve”), of the bendir family: about sixty centimetres in diameter, with a tightly stretched goatskin, made in the village itself, with wood from the walnut tree. Unlike in ahidous, the drums have no snares; in the Anti-Atlas they can be of different sizes and have roles of their own. A fire in the middle of the square gives warmth and light and re-tightens the skins of the drums.
How it is made
An ahwach has three groups: a poet-singer who opens with a sung couplet, numerous drummers who take up the verse in chorus, and dancing choirs of men and women. The choirs face each other in two arcs, men on one side and women on the other, and sing in alternation, never together. The verses matter less for their meaning than for their rhythm; they can even be replaced by a formula of meaningless syllables.
A good fifteen drums mark the strong beats together. The tempo speeds up steadily throughout; about two thirds of the way through the basic rhythmic pattern changes, and this passage is called tizi, “the pass”, because beyond it you see a different landscape. There is no fine ahwach without a successful tizi.
When
In the central High Atlas the festive season begins around June. The ahwach of the great summer celebrations, above all weddings, are carried by the lâamt, the associations of a village’s young unmarried men; playing often goes on for several nights in a row, and the spectators sit all around on the roof terraces.
Ouarzazate hosts the national festival of the Ahwach arts; the 14th edition ran from 22 to 24 October 2026 at the Kasbah Taourirt and on other squares of the city, with almost a thousand artists, organised by the culture department of the ministry and the prefecture of Ouarzazate.
How to recognise it
Ahwach differs from the ahidous of the Middle and eastern High Atlas in its drums without snares, a rhythm of two or four beats instead of the usual five, and in that men and women usually dance separately.
Where it comes from
At home in the regions of Souss-Massa, Marrakesh-Safi, Draa-Tafilalet.
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Last checked on 27 Oct 2026. 3 sources, 0 of them primary (authority, UNESCO, operator).