Harira
A thick soup of tomatoes, meat and pulses, thickened at the end with flour stirred in, which turns out slightly differently in every family. In Fez, Meknes, Tangier, Marrakesh, Rabat and Casablanca it is part of breaking the fast during Ramadan.
What it is
Harira is a creamy soup that belongs above all to breaking the fast during Ramadan. Harrell’s 1966 dictionary of Moroccan Arabic explains ḥrira as a soup, usually of flour, lentils, chickpeas and sometimes rice; for the English word soup it gives ḥrira first. There is no single correct version: the recipes are handed down in families, and according to the researcher Abdelhaï Diouri no two families make it the same way. The portal maroc.ma lists it among the country’s intangible cultural heritage and in the lists of the individual regions, from the Oriental to Dakhla-Oued Eddahab.
Where it comes from
Where the soup comes from is not settled: one interpretation traces it to Andalusian influences, another to Amazigh or Arab roots. Diouri links the name to the Arabic root h-r-r, which has to do with heat; according to him the word may originally have denoted a separately cooked mixture of water, flour and fat used to thicken the soup.
History
Older cookbooks know related dishes: Ibn Razin’s “Fadalat al-khiwan” records many soups (haswa) for the Islamic west, and an anonymous manuscript from Marrakesh describes a soup close to today’s harira, though with chicken. According to Diouri, early recipes consisted mainly of flour, milk and fat.
What it is made of
Almost every pot contains tomatoes, pulses (lentils, chickpeas or both), usually a little lamb or beef, and fresh parsley, coriander and celery leaves; some cook it without meat. Spices such as cinnamon, ginger, caraway, cubeb pepper or cumin make the differences, as do rice or vermicelli depending on the area. Some harira is red from tomatoes, other harira yellow from turmeric or saffron. Harrell’s 1966 dictionary already names flour, lentils, chickpeas and sometimes rice as the usual ingredients.
How it is made
It is cooked in two stages: first the broth with the diced meat (tqata), then the tadwira, in which flour mixed with water is slowly stirred in so that no lumps form. Diouri considers the tadwira the essential part; some areas cook harira with it alone, without meat.
In Fez and Rabat the bufertuna is considered the true harira; its flour mixture is started with sourdough from the previous day’s bread dough. A lighter version is called harira bida, white harira.
When
During Ramadan the harira is put on in the afternoon, because it is the first proper meal after sunset; it is served with dates, chebakia and lemon wedges. Among the places where it is named as part of breaking the fast are Fez, Meknes, Tangier, Marrakesh, Rabat, Casablanca, Beni Mellal and Khenifra.
Outside Ramadan, harira is served at family celebrations: weddings, births, circumcisions and funerals. In the Oriental region it also comes to the table as a starter before the méchoui, lamb roasted whole.
At a glance
- Arabic
- الحريرة
- Tamazight (Tifinagh)
- ⵜⴰⵃⵔⵉⵔⵜ
- Moroccan Arabic
- ḥrira, plural ḥrayer
Where it comes from
At home throughout the country, with no place of origin named by a source.
When you come across it
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Last checked on 26 Oct 2026. 8 sources, 3 of them primary (authority, UNESCO, operator).