Djellaba
Long garment with a hood and sleeves, which in the countryside is woven in one piece. Originally it was worn by men; today in Morocco it is worn by women and men.
What it is
The djellaba is a sewn, long garment with a hood and sleeves that is open at the front. In town it is made of fine wool or factory-made cloth, usually white or light-coloured, reaches to the feet and is worn under the burnous. In the countryside it is a heavier outer garment that often replaces the burnous. Besides the zellaba, a North African hooded garment, Harrell’s dictionary of Moroccan Arabic (1966) knows the genbaz, a djellaba of the mountain dwellers, and the qessaba, a woollen garment of the djellaba type.
The djellaba was originally worn by men; the fabrics from which it is cut today clothe women and men. The hood usually lies folded back on the shoulders, and a shepherd or farmer without a bag can carry a simple meal in it; for pulling the hood up over the head so that it hides the face, Moroccan Arabic has a verb of its own, genber.
Where it comes from
The djellaba is worn throughout North Africa; in Morocco’s mountain dialects it is called tadjellabit. Where the name comes from is not settled: W. Marçais thought of djilbab, in old Arabic a draped garment, G. S. Colin of the Latin gausapa.
What it is made of
The rural djellaba is made of thick wool or goat hair, brown, red or black, often with dark brown stripes on a lighter ground. For finer pieces, the Maison de l'Artisan, the state body for promoting crafts, names handwoven fabrics such as bzou and saissi, as well as silk and ouazzani.
The djellaba bziouia comes from the area of Bzou near Beni Mellal; women weave it by hand from pure silk yarn, cotton and the wool of the Sardi sheep. Depending on the pattern and colours, one piece can take several months; the traditional colour is white.
How it is made
In Figuig women spin and weave the wool, and men sew the woven cloth into djellaba and selham; five women work on one piece for about ten days. The buttons are a craft of their own too: in a women’s cooperative in Sefrou they are woven with a needle from twisted rayon over a small paper core. Anyone ordering a made-to-measure djellaba chooses the fabric, braid, buttons and the silk thread for the decorative seams.
When
Before Ramadan many people take their fabric to the tailor so as to have a new traditional garment at the start of the month of fasting; among the women customers of one tailor in Casablanca, the djellaba is the most requested. Other occasions are the middle of Ramadan and the Feast of Breaking the Fast. Before this feast in 2025, the djellaba was the best-selling garment in the medina of Rabat, in demand for women and children too; in Chefchaouen as well, people have a new djellaba made for the feast, as a study of the women goat keepers of the medina notes in passing.
How to recognise it
The length varies greatly: in the eastern Rif the djellaba is very short, wide open at the front and belted like a jacket; most commonly it reaches to mid-calf and has side slits. In the woven djellaba the sleeves are very short and woven in one piece with the body; the forearms come out through slits below them. Among the Jebala of the western Rif, the short woollen djellaba with turban and yellow babouches is part of the typical men’s dress.
At a glance
- Arabic
- الجلباب
- Darija
- zellaba or zellab, plural zlaleb
- In Morocco’s mountain dialects
- tadjellabit
Where it comes from
At home throughout the country, with no place of origin named by a source.
When you come across it
Goes with it
Pass it on
As a link, by WhatsApp or email.
Last checked on 26 Oct 2026. 9 sources, 1 of them primary (authority, UNESCO, operator).